A Specimen of Quaker Theology In Transition, 1852
An Excerpt from Voices From the Spirit World,
By Isaac Post, 1852
For introductory information about Isaac Post and his book, Click Here.
For a more detailed biographical portrait of Isaac Post, Click Here.)
Communication from “George Fox”
September 15,1851.
My Friend:
I am grateful for this privilege, and I claim it the more readily because I am considered good authority by those that bear the name of friends. I am in the enjoyment of as much happiness as a well spent life entitled me to, and to which has been indeed the full compensation for all good that I have been instrumental in accomplishing, since my Spirit Life commenced–for remember full enjoyment cannot be realized without progression.
I labored earnestly to gather together a people that I hoped would regenerate the world. I endeavored to so form our agreements that none could feel restricted by our articles of faith.
These were only intended to set bounds to outward conduct; always intending that progression should be our motto–advancement out life; and wherever an evil was perceived, duty called us to assail it. Thinkest thou, that had friends faithfully pursued this course, the Spirit of War, would have such power over the minds of the people as it now has? or that your’s would be a nation of Slave Hunters! or that intemperance would so much abound! I Answer, no. The Christian’s life must be a progressive one, and when any association of men so bind themselves, either by rules or usages, that they set bounds to the onward aspirations of the seeking soul, then their God is made subservient to their sectarianism–those that are thus bound cannot receive that fullness of the love of God, which will lead them to end their earthly pilgrimage with joy.
l am earnestly desirous that the sectarian shall experience a change in his love, for when he admits the pure christians light to shine in his mind, he will look upon his brother for his manhood’s sake for his capacity of becoming formed in the image of God, spiritually, without enquiring whether Jesus died to save sinners, or whether he believes in water baptism, or that of the Holy Ghost; none of these cherished beliefs will the pure Christian allow to separate him from his brother. Jesus said, “if a man says he loves God whom he has not seen–while he loves not his brother who he has seen, he is a liar, and the truth is not in him; the aim of His life was to encourage men to turn from their evil lives–if they had sinned, to go and sin no more–and when he drew that beautiful picture of the judgment day, condemnation was pronounced not for a want of correct faith, but for the want of love towards men; and a reward was not bestowed for love to God, but for works of kindness and mercy.
Nothing so much elevates the soul as a correct spirituality. Many seem to think that the death of the body must transform an ignorant or wicked spirit into an Angel of Light, at once. Not so are God’s laws–such as is sown must be gathered. Hence, if a Spirit of the lower order communicates, it will not be possible for wisdom to be elicited; thus many turn away, when they get trifling, or untruthful sentences written with the hand, or by responses given in the presence of Rapping Mediums.
Thee should remember, all satisfactory conclusions are derived through labor–for instance, hadst thou turned away from those invisible intelligences revealed through sounds, how different would have been thy experience. It is not because thou art wiser or better than many others who are not operated upon in this way, but because of spiritual influences brought to bear upon thy physical system, which will be more and more explained as experience shall give knowledge.
Much that I left on record was penned as it were, from the first dawnings of Light upon my mind–I was in a progressive state, and as things opened I penned them; many of them being much in advance of my former views. Instead of taking my writings for a guide, they should be considered as helps marks for encouragement, and never for a moment as laws to govern others. No written code, however, it may be adapted, will be wholly suited to the time and circumstances for which it was designed, will be wholly suited as an ultimate Christian standard — his must be a life ever on the watch, ready to examine whatever draws his attention, and if selfishness is sufficiently subdued, and prepossessions banished from the mind, then with an honest purpose of heart, independent of books or men, a judgment will be formed that will elevate and prepare the mind for advancement while in the body, and will necessarily introduce to a happy eternity.
— George Fox
Related Posts
- “A History of Southland College: The Society of Friends and Black Education in Arkansas,”* A Review
- “Angels of Progress: A Documentary History of the Progressive Friends: Radical Quakers in a Turbulent America”* Reviewed
- “Authenticity of Historic Progressive Quakerism”
- “Catechism and Confession of Faith,”* by Robert Barclay, A Review
- “Condition” in Quaker Theology and George Fox
- “Edward Hicks” Speaks– A Specimen of Quaker Theology In Transition, 1852
- “Following Jesus: The Heart of Faith and Practice”* A Review
- “From Personality & Place”* An Excerpt
- “One Yellow Door: A Memoir of Love and Loss, Faith and Infidelity”* A Review
- “Paper Trail: Writings from the Front Line of Peace Action, Quaker House/Fort Bragg, 2001-2012″* A Review
- “Putting the Bible into Perspective: Hicksites and the Theological Treatment of the Bible in Progressive Reform”
- “Remaking Friends: How Progressive Friends Changed Quakerism & Helped Save America, 1822-1940″* A Review
- “Seeking Paradise: The Spirit of the Shaker”* Reviewed
- “The Early Quakers and the Kingdom of God: Peace, Testimony and Revolution”*
- “To Be Broken and Tender: A Quaker Theology for Today”* A Review
- “Let the holy seed of life reign” Perfection, Pelagianism, and the early Friends
- “Quakers & Homosexuality Press Statement,” from Friends Church Kenya
- A Conservative Yearly Meeting is Born
- A Godly Play Story About Tom Fox
- A Letter re: Kenya Quakers & Homosexuality
- A Quaker in a Material World: A Materialist Perspective
- A Reflection: This Is a Start
- An Excerpt from “Christianity and War:” Are You a Christian Warmonger?
- Beyond Liberalism: Rufus Jones and Thomas Kelly in the History of Liberal Religion
- Beyond the Age of Amnesia
- Caroline Emelia Stephen (1834-1909) and Virginia Woolf (1882-1941): A Quaker Influence on Modern English Literature
- Christianity and War, and Other Essays Against the Warfare State.
- Context/Content/Community: Teaching Interfaith Dialogue as a Quaker
- Divine Protection through Extraordinary Dangers
- Editor’s Introduction by Chuck Fager
- Enacting Truth: The Dynamics of Quaker Practice
- Encounters from Beyond Quakerism, Belief in Extraterrestrials And the Boundaries of Liberal Religion
- Excerpt from: “Holy Nation: The Transatlantic Quaker Ministry in an Age of Revolution”*
- Excerpts from The Devotional Heart: Pietism and the Renewal of American Unitarian Universalism, by John C. Morgan. Boston: Skinner House Books, 1995.
- Feeling Light Within: Peg Morton Remembered For The Way She Lived and Died
- FGC’s “Uniform Discipline” Rediscovered
- First Thoughts on Sixteenth Century Spanish Mysticism and the First Quakers: Communion with The Light in Early Modernism
- Forgiveness over Khmer Rouge: a journey or an obligation? A Beginning of Dialogue
- Friendly Healing in Frampton and the Forest
- Friends as a “Chosen People”
- Friends General Conference, Founding Gathering
- Friends’ Theological Heritage: From Seventeenth-Century Quietists to A Guide to True Peace Though Silent Worship
- George Fox Among Christian Mystics
- Hannah Barnard — a Liberal Quaker Hero
- Herrymon Maurer and the Tao of Quakerism
- Howard Brinton and the World Council of Churches: The Theological Impact of Ecumenism on Friends
- Howard Thurman and Quakers
- Indiana Yearly Meeting Update & Documents
- Inventory of the William Rotch Papers
- Isaac and Amy Post Family Papers
- Joel & Hannah Bean — Reluctant Rebels
- Joseph Southall & The Ghosts of the Slain:
- Landmark: Manchester 1895
- Love and Peace in Cuba Today From the Perspective of a Quaker
- Lucretia Mott & The Perils of Dissent – Excerpts from James & Lucretia Mott, Life & Letters.
- Lucretia Mott, Liberal Quaker Theologian
- Messiahs of Every Age: A Theological Basis of Nineteenth-Century Social Reform
- Narrative Theology: The Land
- Nimrod and the Tower of Babel: Genesis 10-11 in Seventeenth-Century Quaker Writings
- Opening the Scriptures, Then and Now
- Passages by Tom Fox & James Loney
- Postscript: Allen Jay on the Spirit of Separation
- Puritanism, Spiritualism, and Quakerism:
- Quaker Theology is not Explained by Apocalyptic Expectation and Delay
- Reflecting Theologically from the Gathered Meeting: The Nature and Origin of Quaker Theology
- Reflection on Peg Morton
- Resisting Oppression: Friends and the Stuart Restoration, 1660-1689
- Response to Thomas Hamm: Holiness 2.5 Cheers
- Response: Forgiveness and Letting-Go: An Inter-Religious and Internal Dialogue Sallie B. King
- Rufus Jones and the Laymen’s Foreign Missions Inquiry: How a Quaker Helped to Shape Modern Ecumenical Christianity
- Selected Excerpts from, To Be Broken and Tender: A Quaker Theology for Today
- Sense and Sensibilities: Quaker Bispirituality Today
- Separation Accomplished: New Beginnings for a New Association of Friends and a “Reconfigured” Indiana Yearly Meeting
- Shaggy Locks & Birkenstocks
- Silence in Heaven: The Revelation to John Woolman
- Stillness: Surrounding, Sustaining, Strengthening
- The Authenticity of Liberal Quakerism
- The Baptisms of John and Jesus: An Exegesis of John 1:19-34
- The Battle for Battle Creek: Sectarian Competition in the Yankee West
- The Case Against the Richmond Declaration
- The Darkness of Mother Teresa, Two Reviews*
- The Death of Peg Morton: A View from Eugene Friends Meeting
- The Exposition of Sentiments, 1853
- The Fall of Man
- The Fearless Benjamin Lay: The Quaker Dwarf Who Became the First Revolutionary Abolitionist
- The Importance of Context
- The Influence of Psychoanalysis and Popular Psychology on Quaker Thought & Practice: An Exploratory Survey
- The Making of “The Tree Of Life” in Indigenous Mexican Beliefs
- The Making of a Quaker Atheist
- The Psychology of Salvation: Recovering, Reframing, and Reclaiming the Early Quaker Experience
- The Quaker Enterprise of Metaphor
- The Quaker Peace Testimony as Questing Beast
- The Religious Society of Friends (Quakers) as a Religious Community
- The Spiral Staircase
- The Spiritual Similarities of Quaker Silence and Pentecostal Glossolalia in Worship
- The Still Small Voice in the Wilderness: The Treatment of Silence in Two Abolitionist Quaker Narratives—Tracy Chevalier’s The Last Runaway and Linda Spalding’s The Purchase
- The Trouble With “Ministers”
- Thomas Hamm Response to “Holiness, The Soul of Quakerism”*
- Tom Fox Speaks For Himself: Excerpts from His Blog/Journal
- Update & Preview Philip Gulley, Western Yearly Meeting, And An Excerpt from His Forthcoming Book
- Varieties of Interpretation of Francis Howgill’s Works: Apocalypse, Light and Convincement in Tension
- Walt Whitman of the New York “Aurora:” Editor, Transcendentalist, Quaker, Perfectionist
- War in the Social Order: the Great War and the Liberalization of American Quakerism
- What Deathbed Visions Teach Us About Living
- Whittaker Chambers, Alger Hiss, and Quaker Leadership: A Problem for Friends
- Wiliam Rotch of Nantucket A Quaker Hero
Leave a Reply
You must be logged in to post a comment.