Examines the tension between Quaker faith and the social, political, and institutional powers surrounding it. A case study from Orange County follows a small Friends church whose ministry with homeless people brought it into conflict with local authorities and its own evangelical denomination. Personal narratives explore music, paradox, direct spiritual experience, and the development of pacifism during the Vietnam War. Historical contributions confront the disturbing involvement of Quaker minister Daisy Douglas Barr in the Ku Klux Klan and review the political thought of William Penn and John Dickinson on liberty, conscience, and government. A concluding reflection on Quaker House considers the theological demands of maintaining a peace witness within military culture. Together, the issue asks whether Quaker institutions will serve compassion and conscience or accommodate exclusion, property, nationalism, and power.
The post introduces a diverse range of Quaker theological topics, including the unique collaboration with Evangelical Friends, narrative theologies from the Vietnam War era, and the unexplored legacy of Quaker involvement with the Ku Klux Klan, particularly focusing on Daisy Douglas Barr. It also features reflections on Quaker peace witness efforts and the political thought…
This article examines the struggle of a small Quaker church in Orange County, California, that sought to minister to and advocate for homeless individuals in one of the nation’s wealthiest and most conservative counties. It contrasts the church’s inclusive, compassionate mission with the dominant evangelical Friends Church Southwest’s (EFCSW) centralizing, market-driven, and property-controlling leadership, highlighting…
This article explores the increasing homelessness crisis in Orange County, California, through the lens of a small Quaker church’s compassionate response and the ensuing conflict with local authorities and the church denomination. It critically examines how suburban ideals, white normativity, and church growth models in Evangelical Friends Church Southwest have contributed to exclusionary practices and…
Doug Gwyn shares the story behind his music project “The Brothers Doug,” exploring themes of Quaker spirituality, irony, and paradox through his songwriting. The article reflects on his early work, influences from blues music, and his meditations on faith, hope, eschatology, and progressive Quaker theology. Gwyn intertwines his personal experiences with broader Quaker history and…
This article recounts George Amoss Jr.’s journey from his early years as a Catholic seminarian faced with moral and institutional failures to his evolving pacifist stance during the Vietnam War draft. It culminates in his transition to Quakerism, where he finds a faith centered on direct spiritual experience, love, and social witness without reliance on…
This article presents a poem by Daisy Douglas Barr, a Quaker preacher and leader in the women’s Ku Klux Klan in 1920s Indiana. The poem vividly describes the Klan as a force of justice and protector of social order, reflecting Barr’s controversial involvement in promoting its ideology.
“Constitutionalism and the Political Thought of John Dickinson” and “Liberty, Conscience, and Toleration: The Political Thought of William Penn. Reviewed by H. Larry Ingle
This post is a detailed letter about the unique theological and practical challenges faced by the Director of Quaker House at Fayetteville-Fort Bragg, a peace witness mission operating within a military culture. It explores the enduring military-industrial complex as a pervasive spiritual and cultural influence, the isolation experienced by peace activists, and the need for…
George Amoss Jr. is a retired social worker living north of Baltimore in Maryland. Daisy Douglas Barr (1875-1938) was a popular preacher in Indiana Yearly Meeting. She served as pastor for at least six different Friends meetings/churches there. She was also a key figure in the statewide women’s counterpart Klan group. Chuck Fager is the…