Quaker Theology

19th Century — Schisms Reforms, and Beginning Liberal Movements

See References:
https://quakertheology.org/350-years-of-the-society-of-friends-in-north-america-1661-2011/

  • Joel & Hannah Bean — Reluctant Rebels

    The post chronicles the lives and influence of Joel and Hannah Bean, who became foundational figures in modern liberal Quakerism by resisting revivalist holiness movements in 19th-century Iowa and preserving traditional Quaker beliefs like the universal Inner Light and unprogrammed worship. Their legacy includes the establishment of the College Park Meeting and the shaping of…

  • The Still Small Voice in the Wilderness

    The Treatment of Silence in Two Abolitionist Quaker Narratives—Tracy Chevalier’s The Last Runaway and Linda Spalding’s The Purchase This post reviews Tracy Chevalier’s *The Last Runaway* and Linda Spalding’s *The Purchase*, exploring how both novels challenge prevailing myths about Quaker abolitionism by portraying complex Quaker characters grappling with slavery, silence, and spirituality. It examines the…

  • “Angels of Progress: A Documentary History of the Progressive Friends: Radical Quakers in a Turbulent America”* Reviewed

    This review examines “Angels of Progress,” a documentary history of the Progressive Friends, a radical Quaker movement that emerged in the 19th century advocating social reform and a reduction of traditional church structures. The book highlights their struggles with conservative Quaker factions over abolitionism, peace testimony, and theological liberalism, while situating their influence within broader…

  • The Battle for Battle Creek: Sectarian Competition in the Yankee West

    This article explores the history of liberal sectarianism in Battle Creek, Michigan, particularly focusing on the Hicksite Quakers and Progressive Friends in the 19th century. It highlights their influence on the city’s religious landscape, social reform movements, and the development of Seventh-Day Adventism and Battle Creek’s health and cereal industries. The article also discusses the…

  • Postscript: Allen Jay on the Spirit of Separation

    The article highlights Allen Jay’s role as a peacemaker among divided Quaker groups in the nineteenth century. Jay emphasized the futility of separation over doctrinal differences and advocated for unity and mutual respect among Friends. His reflections provide insight into the negative impact of divisions on the Quaker community and the importance of love and…

  • “A History of Southland College: The Society of Friends and Black Education in Arkansas,”* A Review

    This review discusses Thomas C. Kennedy’s detailed historical account of Southland College, a Quaker institution dedicated to African-American education in Arkansas from 1864 to 1925. It explores the challenges of racial violence, financial struggles, evangelical Quaker efforts, and the eventual decline of the school amid shifts in Quaker racial attitudes and leadership conflicts. Kennedy’s work…

  • Response to Thomas Hamm: Holiness 2.5 Cheers

    Carole Dale Spencer responds to Thomas Hamm’s critique of the Quaker Holiness Movement, emphasizing the important but under-recognized role of Hannah Whitall Smith in promoting a more classical, inclusive, and mystical conception of holiness within Quakerism. Spencer contrasts Smith’s approach with more radical revivalists who led to division, and highlights the broader spiritual and historical…

  • Growing Up Plain, Conservative Quakerism

    This post reviews Wilmer Cooper’s memoir, “Growing Up Plain,” which reflects on his childhood experience within the declining Wilburite Conservative Quaker tradition. It highlights the culture of strictness, anti-intellectualism, and austere lifestyle that led Cooper to leave this insular community in pursuit of education and broader engagement with the world. The post contrasts Wilburite decline…

  • “Edward Hicks” Speaks– A Specimen of Quaker Theology In Transition, 1852

    This post presents a 1851 “spirit message” from Edward Hicks, conveyed through Isaac Post’s Spiritualist writings, reflecting on Hicks’s struggles with sectarianism and his evolving Quaker theology. Hicks emphasizes the importance of overcoming sectarian divisions, living a life of love and temperance, and the spiritual harmony beyond physical life. He critiques rigid religious structures and…

  • Isaac and Amy Post Family Papers

    The Isaac and Amy Post Family Papers, spanning 1817 to 1918, detail their extensive involvement in 19th-century social reform movements including abolitionism, women’s rights, and spiritualism. The Posts, Hicksite Quakers and active reformers, utilized their home as an Underground Railroad station and were key figures connecting notable activists such as Frederick Douglass and Susan B.…