Quaker Theology

19th Century — Schisms Reforms, and Beginning Liberal Movements

Examines nineteenth-century Quaker divisions and renewal, including conflicts over biblical authority, evangelical theology, and the relationship between inward faith and outward practice. Explores Friends’ involvement in abolition and women’s rights, the emergence of Progressive Friends, and the beginnings of liberal Quaker movements that challenged inherited religious structures and beliefs.
See References:
350 of the Society of Friends in North America, 1661 to 2011

  • “Angels of Progress: A Documentary History of the Progressive Friends: Radical Quakers in a Turbulent America”* Reviewed

    This review examines “Angels of Progress,” a documentary history of the Progressive Friends, a radical Quaker movement that emerged in the 19th century advocating social reform and a reduction of traditional church structures. The book highlights their struggles with conservative Quaker factions over abolitionism, peace testimony, and theological liberalism, while situating their influence within broader…

  • Growing Up Plain, Conservative Quakerism

    This post reviews Wilmer Cooper’s memoir, “Growing Up Plain,” which reflects on his childhood experience within the declining Wilburite Conservative Quaker tradition. It highlights the culture of strictness, anti-intellectualism, and austere lifestyle that led Cooper to leave this insular community in pursuit of education and broader engagement with the world. The post contrasts Wilburite decline…

  • Isaac and Amy Post Family Papers

    The Isaac and Amy Post Family Papers, spanning 1817 to 1918, detail their extensive involvement in 19th-century social reform movements including abolitionism, women’s rights, and spiritualism. The Posts, Hicksite Quakers and active reformers, utilized their home as an Underground Railroad station and were key figures connecting notable activists such as Frederick Douglass and Susan B.…

  • Joel & Hannah Bean — Reluctant Rebels

    The post chronicles the lives and influence of Joel and Hannah Bean, who became foundational figures in modern liberal Quakerism by resisting revivalist holiness movements in 19th-century Iowa and preserving traditional Quaker beliefs like the universal Inner Light and unprogrammed worship. Their legacy includes the establishment of the College Park Meeting and the shaping of…

  • Postscript: Allen Jay on the Spirit of Separation

    The article highlights Allen Jay’s role as a peacemaker among divided Quaker groups in the nineteenth century. Jay emphasized the futility of separation over doctrinal differences and advocated for unity and mutual respect among Friends. His reflections provide insight into the negative impact of divisions on the Quaker community and the importance of love and…

  • Response to Thomas Hamm: Holiness 2.5 Cheers

    Carole Dale Spencer responds to Thomas Hamm’s critique of the Quaker Holiness Movement, emphasizing the important but under-recognized role of Hannah Whitall Smith in promoting a more classical, inclusive, and mystical conception of holiness within Quakerism. Spencer contrasts Smith’s approach with more radical revivalists who led to division, and highlights the broader spiritual and historical…

  • The Battle for Battle Creek: Sectarian Competition in the Yankee West

    This article explores the history of liberal sectarianism in Battle Creek, Michigan, particularly focusing on the Hicksite Quakers and Progressive Friends in the 19th century. It highlights their influence on the city’s religious landscape, social reform movements, and the development of Seventh-Day Adventism and Battle Creek’s health and cereal industries. The article also discusses the…

  • The Still Small Voice in the Wilderness

    The Treatment of Silence in Two Abolitionist Quaker Narratives—Tracy Chevalier’s The Last Runaway and Linda Spalding’s The Purchase This post reviews Tracy Chevalier’s *The Last Runaway* and Linda Spalding’s *The Purchase*, exploring how both novels challenge prevailing myths about Quaker abolitionism by portraying complex Quaker characters grappling with slavery, silence, and spirituality. It examines the…

  • “A History of Southland College: The Society of Friends and Black Education in Arkansas,”* A Review

    This review discusses Thomas C. Kennedy’s detailed historical account of Southland College, a Quaker institution dedicated to African-American education in Arkansas from 1864 to 1925. It explores the challenges of racial violence, financial struggles, evangelical Quaker efforts, and the eventual decline of the school amid shifts in Quaker racial attitudes and leadership conflicts. Kennedy’s work…

  • “Edward Hicks” Speaks– A Specimen of Quaker Theology In Transition, 1852

    This post presents a 1851 “spirit message” from Edward Hicks, conveyed through Isaac Post’s Spiritualist writings, reflecting on Hicks’s struggles with sectarianism and his evolving Quaker theology. Hicks emphasizes the importance of overcoming sectarian divisions, living a life of love and temperance, and the spiritual harmony beyond physical life. He critiques rigid religious structures and…

  • “George Fox” Speaks

    This post presents a spiritual communication attributed to George Fox, emphasizing the need for progressive spiritual growth and the dangers of rigid sectarianism within Christianity. It highlights Fox’s vision of embracing love and mercy over strict doctrinal adherence and encourages continuous personal and spiritual development.

  • “Putting the Bible into Perspective: Hicksites and the Theological Treatment of the Bible in Progressive Reform”

    This article explores the Hicksite schism’s impact on Progressive Quaker women’s theological freedom, particularly regarding the interpretation of the Bible. It highlights how figures like Hannah Barnard, Elias Hicks, and Lucretia Mott challenged traditional views of biblical authority, emphasizing the primacy of the “inner light” over scripture, especially in social reform movements like abolition and…

  • An Excerpt from Remaking Friends: How Progressive Friends Changed Quakerism & Helped Save America, 1822-1940

    This post explores the relationship between Progressive Friends, spiritualism, and social reform in the 19th century, highlighting figures like Isaac Post and Elizabeth Buffum Chace. It discusses how spiritualism provided comfort to the bereaved and aligned with the Progressive Friends’ commitment to science and social progress, despite some opposition and declining popularity after the Civil…

  • Friends General Conference, Founding Gathering

    This post presents the foundational philosophy and theology behind the founding of the Friends General Conference, emphasizing the Quaker belief in the Inner Light and the individual’s direct relationship with the Divine. It contrasts early Quaker theology with the Roman Catholic and Protestant Christian traditions, highlighting Quakerism’s focus on personal spiritual experience, individual responsibility, and…

  • Landmark: Manchester 1895

    The 1895 Manchester Conference marked a pivotal moment in British Quaker history, showcasing a rising liberal movement challenging evangelical doctrines and emphasizing a more progressive, intellectual approach to faith and scripture. The conference highlighted tensions over biblical authority, worship styles, gender roles, and class distinctions within Quakerism, setting the stage for ongoing internal conflicts and…

  • Lucretia Mott — A Sermon

    In this 1858 sermon, Lucretia Mott presents the divine light within every person as the foundation of religion, emphasizing justice, love, and moral action over creeds, ceremonies, and clerical authority. Advocates freedom of conscience, rational interpretation of Scripture, and women’s spiritual independence, while condemning biblical justifications for slavery and war. Calls for abolition, racial equality,…

  • Lucretia Mott, Liberal Quaker Theologian

    This post argues that Lucretia Mott was a pivotal figure in the creation of liberal American Quaker theology, despite her own denials of engaging in theology. It traces her theological influences, her challenges to traditional Quaker hierarchy and beliefs, and her role in the Progressive Friends movement that reshaped Quaker governance and beliefs in the…

  • The Exposition of Sentiments, 1853

    The 1853 “Exposition of Sentiments” by the Pennsylvania Yearly Meeting of Progressive Friends outlines a foundational vision for liberal Quakerism, emphasizing individual conscience over ecclesiastical authority, the rejection of rigid dogma, and active social reform. The document critiques traditional church structures and calls for a religious association grounded in practical goodness, inclusivity, and moral responsibility.

  • The Fall of Man

    Angelina Grimké challenges the traditional Christian doctrine of the “Fall of Man,” arguing that humans are not inherently sinful but are progressing through natural stages of moral and intellectual development. She sees evil and moral friction as necessary for growth and insists that God’s nature as love and benevolence is incompatible with the idea of…

  • Walt Whitman of the New York “Aurora:” Editor, Transcendentalist, Quaker, Perfectionist

    Mitchell Santine Gould Or rather, to be quite exact, a desire…had been flitting through my previous life Walt Whitman,“A Backwards Glance O’er Travel’d Roads” Although an origin story has always naturally been part of the biographer’s bread and butter, the field lacks its own term for this, and so we must borrow the notion of…