This article explores the early Friends’ theological stance on sinless perfection, contrasting it with Pelagianism and Augustinian doctrines. It argues that early Quakers, including George Fox, Robert Barclay, and William Penn, advocated a “third way” that affirms human depravity alongside divine grace and human responsibility, articulated through the concept of two seeds—the fallen human will…
The post reviews Lloyd Lee Wilson’s book on Conservative Quakerism, critiquing his portrayal of a “classic Quaker tradition” that blends traditional Quaker beliefs with various modern spiritual ideas. The review highlights Wilson’s overly individualistic peace testimony, problematic biblical interpretations, and an unacknowledged history of communal oversight’s oppressive potential, while cautioning against his dismissive stance toward…