This recounts my conflicts with the Catholic Church, whose ethics were called into question by the war in Vietnam, and the U.S. Selective Service System, which refused to honor my conscientious objection to participation in war. In telling that story, it sketches my evolution, despite encounters with predatory priests and a vindictive draft board, from youthful candidate for the Catholic priesthood to adult a-theistic Quaker who still asserts that “God is love.”
Reviewed by George Amoss Jr. Paul Anderson is Professor of Biblical and Quaker Studies at George Fox University). His Following Jesus: The Heart of Faith and Practice is a collection of 36 essays, some of which had appeared in earlier forms in Evangelical Friend, a periodical that Anderson edited for a time. The book reflects the contradiction inherent in […]
by George Amoss Jr. “Eternity,” wrote William Blake, “is in love with the productions of time.” A Roman Catholic – especially one who was formed in the pre-conciliar Church of the early twentieth century, as was Mother Teresa – would surely agree with that, but she would not stop there. The Catholic sees time sub […]
As it continues to lose its historic identity as a distinctive Christian movement, contemporary Quakerism becomes increasingly diffuse, a condition leading to diminished vitality, commitment, depth, community, and influence. Throughout the range from Christocentrism to nontheism, Friends express various views of what Quakerism is about, what its essential principles and practices are.
Copyright © George Amoss, Jr., 1999All rights reserved. How did I come to be a Quaker and an atheist? I was raised as neither; my early life was filled with faith in God and a fascination with the Catholic priesthood and “the religious life”–life under vows in an order of friars or monks. It was […]