Inventory of the William Rotch Papers

William Rotch, prominent shipowner and resolute Quaker friend, was born October 4, 1734 on Nantucket into a family already involved in whale fisheries. When the American Revolution erupted, Rotch maintained the pacificist stance of his Quaker religion, which in turn reflected the official policy of neutrality adopted by Nantucket.

Isaac and Amy Post Family Papers

The collection contains a large amount of subject material related to the Post’s activities in the abolitionist, spiritualist, and women’s rights movement. Isaac Post, born in Westbury, Long Island, N.Y., in 1798, and Amy Kirby Post, born in Jericho, Long Island in 1802, were both Hicksite Quakers after the Separation of 1827, and as 19th century “free thinkers” were concerned with most of the important social movements of their day.

Joel & Hannah Bean — Reluctant Rebels

Historical currents combined with their character to make of the Beans perhaps the key figures, indeed the founders, of the modern liberal Quaker ethos. “Beanite Quakerism” is the term coined by Geoffrey Kaiser, a penetrating amateur Quaker historian, to describe the modern liberal branch of the Society, and once their role is clear, the accuracy of the term should be evident.

Divine Protection through Extraordinary Dangers

Goff and her family lived through the ordeal of rebellion and massacre in Ireland in 1798. This amazing memoir is priceless both for its place in the long, sad history of British colonization of Ireland, and its more uplifting place in the saga of the Quaker Peace Testimony applied in situations where its implications and cost were unmistakably clear.

Consensus Statement from A Seminar in Quaker Theology

Seminar participants worked in small groups an various theological issues, and produced brief statements which expressed their present convictions. These statements, which met with a broad degree of agreement, have been combined here as a “consensus document.” This is a provisional, working statement, useful for further discussion and study, and is not to be confused with dogma or any kind of creedal declaration.

Friends’ Ecclesiology and The Quaker-Wide Web

Ecclesiology, the nature of the church, is a bubbling issue among American Friends today, at least of the unprogrammed variety. Almost anywhere you care to look, Yearly Meetings are struggling with their structures, worrying about staff or no staff, laying down or propping up committees, taking corporate sabbaticals, and so forth. This is a very interesting process, and for any individual body, it’s not possible to predict how or when it will reach some conclusion or at least stability.

“Godless For God’s Sake: Nontheism In Contemporary Quakerism”* — A Review

What have we come to in Friends religious thought, when the most exciting book of Quaker theology I’ve read in years is produced by a bunch of Quaker non-theists–twenty-seven in all?

A Great Deep: The Peace Testimony and Historical Realism

By Chuck Fager Walking in the Way of Peace: Quaker Pacifism in the Seventeenth Century. Meredith Baldwin Weddle. Oxford University Pres, 2001 British Quakerism 1860-1920: the Transformation of a Religious Community. Thomas C. Kennedy. Oxford University Press, 2001. Re-examing Quaker Peace Testimony In our current circumstances, few tasks are more urgent for Friends than to …